Foreword
Adab towards Rasulullah ﷺ is part of the perfection of faith and proof of a Muslim’s love for the Prophet who conveyed the message of Allah, gave guidance to people, and sacrificed everything he owned for the sake of the establishment of the Islamic religion. Therefore, every Muslim is obliged to know, glorify, love, obey and follow his Sunnah ﷺ, and maintain his honor and position as commanded by Allah Ta’ala in the Al-Qur’an and explained in authentic hadith. By fulfilling these adab, a servant will gain the love of Allah, perfection of faith, and good luck in this world and the hereafter.
Here are some adab to the Prophet ﷺ and their arguments:
1. Love Rasulullah ﷺ above love for other humans
The Prophet ﷺ said:
“None of you will believe until I am loved more than his father, his children and all mankind.”
“None of you is perfect in faith until I am loved more than his father, his children and all mankind.”
(HR. Bukhari and Muslim)
Loving the Messenger of Allah ﷺ and placing him as the most beloved person above humanity, even his own family, is the highest morals, and the most authentic reflection of faith. It would be a lie if someone claimed to believe in Rasulullah ﷺ but placed Rasulullah ﷺ in an unworthy position in matters of love.
2. Obey the Prophet ﷺ
Allah Ta’ala says:
“Whoever obeys the Messenger, he has obeyed Allah”
“Whoever obeys the Messenger, then he has indeed obeyed Allah.” (QS. An-Nisa’: 80)
Obeying the Prophet ﷺ means obeying his commands and staying away from his prohibitions, as stated in the Koran and As Sunnah.
3. Follow the Sunnah
Allah Ta’ala says:
“Say, ‘If you love God, follow me. God will love you.’”
“Say: If you love Allah, then follow me, Allah will surely love you.” (QS. Ali ‘Imran: 31)
This verse is a test for those who claim to love Allah Ta’ala but apparently do not follow Rasulullah ﷺ. So, the condition for getting the love of Allah Ta’ala is to follow and live the sunnah of Rasulullah ﷺ.
4. Glorify and glorify Him
Allah Ta’ala says:
“So that you believe in Allah and His Messenger, and respect and uphold them.”
“So that you believe in Allah and His Messenger, strengthen (defend) and glorify him.” (QS. Al-Fath: 9)
Do not exalt and glorify it, that is, do not mention it unless it is always good, do not prejudice it unless it is always good, and do not precede it in judgments and decisions.
5. Prayer for the Prophet ﷺ
Allah Ta’ala says:
“Indeed, Allah and His angels bestow blessings on the Prophet Muhammad SAW. O you who believe, bless him and give him blessings with complete solemnity.”
“Indeed, Allah and His angels bless the Prophet. O you who believe, pray for him and welcome him with respect.”
(QS. Al-Ahzab: 56)
The scholars agree as Imam Al Qurthubi said that praying to Rasulullah ﷺ at least once in a lifetime is obligatory. The rest is sunnah, except for Imam Asy Syafi’i who requires it at the end of the tashahhud reading. Prayers can be done in general, or can also be done specifically at the time and time recommended for prayer.
6. Do not precede the words and decisions of the Prophet ﷺ
Allah Ta’ala says:
“O you who believe, do not face Allah and His Messenger.”
“O you who believe, do not go ahead of Allah and His Messenger.”
(QS. Al-Hujurat: 1)
This means that if there is a matter or matter that has been determined by Allah Ta’ala and His Messenger, then it is not appropriate for a Muslim to step over it and put his reason and desires before what Allah and His Messenger have said.
7. Do not raise your voice above the voice of the Prophet ﷺ
Allah Ta’ala says:
“Do not raise your voice above the voice of the Prophet”
“Do not raise your voice above the voice of the Prophet.”
(QS. Al-Hujurat: 2)
Even though he has died, the scholars explain that this adab includes respect for his hadith and sunnah.
8. Defending the honor of the Prophet ﷺ
Allah Ta’ala says:
“So that you believe in Allah and His Messenger, and respect and uphold them.”
“So that you believe in Allah and His Messenger, defend and glorify him.” (QS. Al-Fath: 9)
Defending with knowledge and the right method, when his personality is insulted, his sunnah is degraded by infidels, polytheists, hypocrites and liberals.
9. Satisfied with the law and decisions of the Prophet ﷺ
Allah Ta’ala says:
“But no, by your Lord, they will not believe until they make you the judge of what is disputed between them.”
“So by your Lord, they will not believe until they appoint you as judge over the issue they are debating.” (QS. An-Nisa’: 65)
Therefore, whatever the Prophet ﷺ decides, whether in words or deeds, our attitude is to accept it with a calm and open heart.
10. Don’t do ghuluw (excessive) towards the Messenger of Allah ﷺ
The Prophet ﷺ said:
“Do not exalt me as the Christians exalt the son of Mary, because I am only a servant, so say, ‘Servant of Allah and His Messenger.'”
“Do not exaggerate my praise as the Christians exaggerate the son of Mary. I am only a servant, so say: Servant of Allah and His Messenger.”
(HRBukhari)
Worship is the beginning of fulfillment, so ghuluw (excessive) attitudes are prohibited, such as giving divine qualities to Rasulullah ﷺ as attributes of Allah Ta’ala. That is the loss of Christians, and the Rafidah Shiites who have cultivated their imams and members of the Prophet ﷺ.
11. Respect Members of the House of the Prophet ﷺ
Allah Ta’ala says:
Say, “I ask nothing in return from you except mercy towards my relatives.”
“Say (Muhammad), I do not ask for anything in return from you for my call except love for (my) relatives.” (QS. Ash-Shura: 23)
Some tafsir scholars explain that this verse shows the primacy of loving the relatives of the Prophet ﷺ and protecting their rights.
Imam Ibn Taymiyyah said:
Likewise the family of Rasulullah SAW, may God bless him and give him peace: the need to love them, be loyal to them, and protect their rights…
Likewise, the members of the house of Rasulullah SAW, may Allah SWT grant him peace and tranquility: it is obligatory to love them, wala’ to them, and protect their rights. (Majmu’ Al Fatawa, 28/491)
12. Glorifying his friends
Allah Ta’ala praised the companions of the Prophet ﷺ many times. Among them, Allah Ta’ala said:
merciful among themselves
“Muhammad was the Messenger of Allah, and those with him were strict with the disbelievers and loved each other.” (QS. Al-Fath: 29)
Other verses:
And the first predecessors from among the Muhajirin and Ansar, as well as those who followed them in piety, may Allah be pleased with them and they will be pleased with Him.
“Those who were earlier and first (converted to Islam) from among the Muhajirin and Ansar, as well as those who followed them well, then Allah was pleased with them and they were pleased with Him.” (QS. At-Taubah: 100)
The Prophet ﷺ praised his companions by saying:
“The best people are my generation, then the generation after them, then the generation after them.”
“The best people were my generation, then the generation after them, then the generation after them.” (HR. Bukhari and Muslim)
Therefore, in Islam there is no place for people who curse people who have been glorified by Allah Ta’ala and His Messenger, namely the companions of the Prophet.
Thus. Wallahu A’lam
Wa Shallallahu ‘ala Nabiyyina Muhammadin wa ‘Ala Aalihi wa Shahbihi wa Sallam
Farid Nu’man Hasan
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