The elderly are seriously ill, how is the prayer?

QUESTION:

Assalamualaikum Ustadz, is there any relief not praying for parents again sick. Already the elderly, again cared for in hospitals, conscious conditions, in infusion, unable to build and walk, always use Pempers. It is said that it is unable to pray because it is dizzy (+62 852-7173-xxxx)

ANSWER

Wa’alaikumussalam warahmatullah wabarakatuh

Bismillahirrahmanirrahim ..

If the condition of consciousness is still normal, reason is still functioning, the obligation to pray is still valid, even though the condition of physical difficulties is severe. Should be done in the procedures according to their physical abilities.

There are some dirt at the peak, catheter, or whatever, because in conditions of pain and masyaqqah (difficulty) are forgiven. The condition is the same as a woman who always comes out of the blood, even if the blood is not clean but women are still obliged to pray because they are not menstruating. Blood flowing during prayer does not cancel prayer, like dirt in Pampers.

The argument, as follows:

Allah Ta’ala says:

Afraid of God, what you can

Then fear Allah according to your willingness

(Q. In Taghabon, verse 16)

Rasulullah Shalallahu ‘Alaihi Wa Sallam said:

So if I order you with something, then come from him.

So, if I order you to do something, do it as far as you can.

(HR. Muslim no. 1337)

Meanwhile, the rules of fiqh are mentioned:

The difficulty is broken

The difficulty attracts convenience. (Imam Ibn Nujaim, Al Asybah Wan Nazhair, p.

Or as Imam Tajuddin as said by Subki:

The difficulty is to bring facilitation, and if you want, I say: If it is narrowed, it will develop

Difficulty leads to comfort, and if you want, you can say: If the situation is narrow then it carries space. (Imam Tajuddin as Subki, Al Asybah Wan Nazhair, 1/61. Cet. 1, 1411H-1991M. Darul Pole Al ‘Ilmiyah)

Available at Bukhari Shahih was told by Imam Hasan Al Bashri Rahimahullah:

What is stated by Muslims in their jewelry

Muslims always pray in their situation.

Other History:

For Aisha’s authority, he said
Fatima came to the daughter of Abu, to the Prophet, hopefully God’s prayer and peace is on him. He said: No, it’s longing, and that is not that woman.

From Aisha he said; ‘Fatimah bint Abi Hubaisy came to the Prophet Sallallaahu’ alaihi wasallam as he said;

“O messenger of God, I am a woman who drives a steel blood, until I am not pure, should I leave prayer?”

He said: “This is just a blood disease, not menstrual blood, when menstrual blood comes, leave prayer. When menstrual blood passes, cleaning blood from you and praying.”

(HR. Muslim no. 333)

These two history shows that someone who always comes out of his blood is still a must. But blood flows and stool. This shows the “specific conditions” that are forgiven.

Imam An Nawawi Rahimahullah explained:

And incontinence and dangerous decisions for those who have permanent events and hurt decisions about menstrual rules according to the above

The law for those who are proud, and easily come out of Madzi, and those who are always dealing, and the blood of the wound that flows, the same as a woman who was previously explained. (Al Majmu ‘Syarh Al Muhadzdzab, 1/516)

There is also a way:

1. Before praying first clean from unclean, change clothes and pampers, then ablution should want to pray, if it has entered the prayer time. There is even if the ablution before entering the prayer time, then he comes out unclean before prayer then this is canceled, must repeat the ablution.

Imam Ibn Qudamah Rahimahullah said:

If one of these did ablution before time, and something came out of it, the purity was invalid

If one of them (the person mentioned above) is ablution prematurely, then comes out unclean, then cancel the Thaharah. (Al Mughni, 1/248)

This is the opinion of the majority of scholars.

Sheikh Abdullah Al Faqih Hafizhullah said:

For people who have a majority of legal experts, the owner of fineness must do ablution for every prayer after entering his time, and it is not enough for him to do ablution for prayers before entering his time, and if he wants to pray, he must change his clothes with obsession or purify it if possible and wash the shop well well and wash the shop well well well and wash the shop well well and wash the shop well well and wash the shop well well and wash the shop well well and wash the shop well well and wash the shop well well and wash the shop well well and wash the shop well well and wash the shop well well and wash the shop well well and wash the shop well well and wash the shop well well and wash the store well well and wash the store well well and wash the store well well and wash the store well well and wash the store well well and wash the store well well and wash the store well well and wash the store well well and wash the store well well and wash the store well well and wash the store well well and wash the store well well and wash the store well well and wash the store well well and wash the store well well and wash the store well well and wash the store well well and wash the shop well well and wash the shop well well.

Indeed, what is adopted by the majority of fuqaha is that the beser sufferer is obliged to ablution at every prayer after entering the time, it is invalid if he is ablution before entering his time. And, it is mandatory for him if he wants to pray for changing his clothes that are unclean or he should be the sacred as far as his abilities and he washing the dirty one as well as possible.

(FATAWA ASY SYABAKAH AL ISLAMIYYAH NO. 108086)

2. If the conditions are difficult, or when praying out of unclean unconsciousness, if it is not able to control unclean exit, then the powerlessness is forgiven and cannot be avoided, and the prayer remains valid if it comes out during prayer.

Thus. Wallahu a’lam