Friday prayers two waves in one mosque


The majority of scholars said that there were invalid Friday prayers of two waves in the same mosque, except according to Imam Ibnu Hazm and who agreed with him. But Jumhur allows if there is’ Udzur Syar’i.

A Bachelor of Hambali, Sheikh Utsaimin Rahimahullah said:

What people do from repeating the mosque on Friday in one mosque on the pretext that the system at school is not possible to be late to appear on Friday with the first, this is in the doctrine of Ibn Hazm and anyone who agrees with it is fine, because he sees anyone who misses Friday and find someone who pray with him even if someone prays with him, but if he does not find anyone, he found someone.

What humans do repeats Friday prayers in the same mosque for reasons of school regulations does not allow Friday prayers from the beginning, this is based on his school of Ibn Hazm and who agreed with him that it was permissible. His condition, when someone was left behind Friday prayers and he found someone accompanying him Friday prayers then he could pray Friday with him, but if there was no one else then he should pray zhuhur.

As for the doctrine of legal experts, this work is invalid; Because it leads to Friday multiplisity without the need, and not the need that the second sect is prevented by the research system to do this with the first two,

There is also according to the school of thought that is generally Fuqaha is invalid. Because, it has an impact on the emergence of a multi -agent Without a intention. Their learning togetherness from the beginning is not a desire.

(Majmu ‘Fatawa wa Rasail, Volume. 16, Chapter Friday Prayers)

That is, if there is a syar’i intention that is permitted.

In Fatawa Asy Syabakah Al Islamiyyah:

And if the words of scholars in preventing the establishment of two groups in a country without the need, then how can I build two groups in one mosque, then it is more prevented, and not known by it in Islam

If the words of the scholars show the forbidden of two Friday prayers in one country with Without the need (reason)So especially twice Friday prayers in the same mosque. That is even stronger the prohibition, and the basis is not known in Islam. (FATAWA ASY SYABAKAH AL ISLAMIYYAH NO. 23537)

In Al Lajnah Ad Daimah, which is generally filled with Hambali scholars:

The formation of two groups in one mosque is not permitted in sharia, and we do not know at all in the religion of God, and the basic principle is that one Friday is held in one country, and there is not much plural except for legal reasons; To distance from some of those who are obliged, or narrow the first mosque where it is built from the absorption of all worshipers, or more, which is suitable to justify the establishment of the second Friday

Making two Friday prayers at the same mosque is not allowed, and we do not know the basis of Islam.

Basically in the state cannot be multiplied by Friday prayers, Unless there is an udzur syar’iLike the distance is far for some of the mandatory pilgrims, or because of the narrow mosque so that it cannot accommodate all worshipers, and other reasons that make the second Friday prayer may be done.

(Fatawa Al Lajnah Daimah, 8/262)

Conclusion:

– The basic law is not allowed and invalid twice Friday prayers at the same mosque, except according to Imam Ibn Hazm and who agreed him

– Some scholars declare valid, if there is a intention and udzur syar’i

– If the condition of the Pandemic is considered to be an udzur syar’i, then it is legitimate according to some of the scholars earlier. Because, jurisprudence is in abnormal conditions, of course not the same as normal conditions.

– If the condition is not normal, and it is considered ‘udzur, then replacing with the midday prayer is there is no controversy because all scholars agree may replace Friday prayers with zuhr prayer if there is udzur syar’i.

Thus. Wallahu a’lam

✍ Farid Nu’man Hasan



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