1. Believe him to be Kalamullah
A Muslim is obliged to believe that the Qur’an is Kalamullah (the word of Allah) as per the i’tiqad of Ahlussunah wal Jamaah, not a creature, not a product of Arab culture, as the mu’tazilites and liberals accuse.
Allah Ta’ala himself said that the Qur’an is Kalamullah:
And if one of the polytheists seeks protection from you, give him protection until he hears the word of Allah, then tell him his place of safety. This is because they are a people they do not know
“And if one of the polytheists asks you for protection, then protect him so that he can hear the Word of Allah, then take him to a safe place for him. That is because they are a people who do not know.” (QS. At-Taubah: 6)
Other verses:
Until he heard the word of God
“…until he heard the Word of God.” (QS. At-Taubah: 6)
2. Reading it Maintains Koran Recitation Manners
Reading it is an etiquette and further interaction with the Qur’an. Allah Ta’ala says:
Indeed, those who read the Book of Allah and perform prayers and spend from the sustenance We have given them secretly and openly hope for a trade that will never fail.
“Indeed, those who always read the Book of Allah, perform prayers, and spend some of the sustenance that We have given them secretly or openly, then they hope for a business that will not lose.” (QS. Fathir: 29)
From Abu Umamah Al Bahili, the Prophet ο·Ί said:
Read the Koran, because on the Day of Judgment he will come as an intercessor for his friends.
Read the Qur’an because he will come on the Day of Judgment as an intercessor for his companions. (HR. Muslim)
Imam Al Munawi said that what is meant by “friends of the Koran” are its readers.
The procedure for reading it is:
β Present the heart and soul, and sincerely read it
– Purify yourself first
– Miswak or toothbrush
– Covering the private parts
– Sit quietly and it is recommended that you face the Qibla
– Make sure the place is clean and holy, don’t read in unclean places like the toilet
β Starting with ta’awudz
– Read basmalah at the beginning of a surah except At Taubah
– Read it with Tartil and keep the rules of Tajweed
– Moving the tongue, not just reading silently, reading silently is not called tafakur but tafakur (contemplation) as Imam Malik said
β If your heart is safe from Riya and also does not disturb other people, you should keep your voice low and make your voice better
β Lower your voice if you are not safe from Riya, and are worried about disturbing other people
– Reading prostration if you find a prayer verse
– Ask for Allah’s Mercy if you find verses about Mercy, and ask for His protection if you find verses about punishment
β Crying or trying to express emotion when reading Allah’s verses
3. Interpreting the Koran
Interacting with the Koran is not just about reading it, but also contemplating or contemplating its contents, exploring its meaning, and drawing lessons from it. Allah Ta’ala says:
Do they not meditate on the Koran?
“Aren’t they memorizing the Koran?” (QS. Muhammad: 24)
If there is a sentence or word or something that you do not understand, you should ask an expert, as directed by Allah Ta’ala:
So ask the person who delivered the message if you don’t know.
So ask ahlu adz dzikri if you don’t know. (QS. Al-Anbiya’, Verse 7)
Who is Ahludz Dzikri? Ibn Zaid said:
So ask the believers who have knowledge from experts in the Koran
“Ask people who believe and have knowledge from among experts in the Koran.” (Tafsir Al Qurthubi, 7/166)
4. Practice the content
This is the main aim of the revelation of the Qur’an, as a book that must be put into practice, as a guide for all aspects of life, not just material for reading and study, let alone debate. Struggling and trying to put its contents into practice is part of jihad. Like the verse:
And those who strive against Us, We will guide them to Our path. Indeed, Allah is with those who do good
“And those who seek (seek) Our pleasure, We will surely show them Our paths and indeed Allah is with those who do good.” (QS. Al-‘Ankabut: 69)
Some commentators – as explained by Al Qurthubi – say that the meaning of those who strive for jihad in this verse are people who put their knowledge into practice.
5. Glorifying the mushaf
Don’t put it in a dirty place, let alone unclean. Don’t use it as a base or cushion. Keep it in a proper place and higher than others.
6. Learning and Teaching the Qur’an
This is one of the best human characters. As hadith:
The best of you are those who study the Qur’an and teach it.
“The best of you are those who study the Koran and teach it.” (HRBukhari)
7. Fight for and preach the Koran
That is, to be a voice and invite people to return to the Koran and make it the highest reference for humanity, especially Muslims. Allah Ta’ala says:
Indeed, this Qur’an gives guidance to the most upright people and gives good news to believers who do good deeds that they will receive great rewards.
“Indeed, this Qur’an provides guidance to the straightest (path) and gives good news to believers who do good deeds that they will receive great rewards.” (QS. Al-Isra’: 9)
Thus. Wallahu A’lam
Wa Shallallahu ‘ala Nabiyyina Muhammad wa ala Analisi wa Shahbihi wa Sallam
Farid Nu’man Hasan
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