[Syarah Maratib Al ‘Amal] Realizing Islamic Society

Dan membimbing masyarakat, dengan menyebarkan seruan kebaikan di dalamnya, melawan sudut dan kejahatan, mendorong kebajikan, memerintahkan kebaikan, dan memprakarsai untuk berbuat baik, mendapatkan opini publik di samping gagasan Islam, dan mewarnai kehidupan publik di dalamnya, dan itu adalah tugas setiap saudara dalam intensitasnya, dan tugas kelompok sebagai badan kerja yang bekerja sebagai pekerja kerja sebagai pekerjaan yang bekerja dengan tubuh yang bekerja sebagai pekerja kerja sebagai pekerjaan yang bekerja sebagai pekerjaan yang bekerja sebagai pekerjaan yang bekerja sebagai pekerjaan yang bekerja sebagai pekerjaan yang bekerja sebagai pekerjaan yang bekerja sebagai pekerjaan yang Working as a job that works as a job that works as a job that works as a job that works as a job that works as a job that works as a job that works as a job that works as a job that works as a work as a job as a job as a worker working as a worker working as a work worker as a job as a job as a work as a worker working as a worker working as a job as a job as a job as a job as a job

“Guiding people by spreading the preaching light in the middle of them, against evil and evil, revealing the spirit of all virtues, calling for ma’ruf, kindness, the hearts of people to take Islamic brochures, and to color the face of life with the tone of Islam all the time.

Explanation:

At this stage the da’wah spectrum does not only take care of individuals and their families. But extends to their group, which is to foster society to ground Islamic values. So that the goodness of Islam that is kaffah and rahmatan lil ‘alamin is felt wider not limited to certain people.

Among these are the lively Islamic da’wah with the meaning of inviting humans to the way of Allah Ta’ala. Not merely lectures, but all aspects of life in society have a contribution to da’wah; Both wealth, time, oral, writing, body and soul. So that monotheism is really upright and the sunnah is really alive.

Likewise Amar Ma’ruf Nahi Munkar, positioned so authoritative and honorable. Not a complement but indeed a strong foundation for Islamic people. The culprit is valued, its existence is awaited. If the community is not Amar Ma’ruf Nahi Munkar, then the address to Ummah Ghaibah (disappeared people).

Similarly, there is Islamic and Islamic morals, have colored the joints of their lives from going to sleep to waking up, from the back of the house to the front, office affairs to their gardens, children’s affairs to the adult people; Both men and women, from mosques to markets, schools and places of human association. Islam colors them.

All of this is the task of Islamic fighters, both as individuals, or who are members of institutions, Islamic worshipers, mass organizations, and so on.

If this can be realized, it is worth the community to get the praise of Allah Ta’ala:

You are the best of the country brought to people who order the well

“You are the best people born to humanity, tell ma’ruf and prevent it from mastery, and believe in God.”
(Surah Ali ‘Imran [3]: 110)

Umar bin Khattab Radhiayallahu ‘Anhu explained:

Anyone who likes to come from the nation, let God’s condition be fulfilled in it

Anyone who likes himself like people in the verse, then fills the conditions that God decides in that verse. (Imam Ibn Jarir Ath Tabari, Interpretation of Ath Tabari, 7/102)

Wallahu a’lam

For Halk Allah – Ala Ali Ali Aishi wa Shahbi