[Syarah “Maratibul ‘Amal”] 1. Improve itself

Da’wah and struggle must be based on targets, not just make a program in the community. But what are you going and where are you going?

The following is the sermon of the sermon (Amal Maratibul ‘), which was inspired by Imam Hasan Al Banna Rahimahullah, which was the result of his long reflection on the texts and also the struggle of the Prophet Sallallaahu’ Alaihinwa Sallam and his friends.

And the ranking of work needed from sincere siblings:

1 – Reform itself so that it is: a strong body, solid creation, intellectual thinking, able to get, good beliefs, true worship, mujahid for himself, intensified in his day, organized in their matters, beneficial to others, and it is the duty of every brother with its intensity intensity with its intensity, intensity, intensity, intensity

And the level (order) of the charity claimed by Al Akh Ash Shaadiq (honest and true brother), are:

1 – improve itself, to be:

– Physical strong,
– Virtue,
– The area of ​​the insight,
– Able to make a living,
– straight faith,
– True worship,
– Fighting against his desires,
– Maintain time,
– Organized in business,
– useful for others.

This is the obligation of every brother in person.

This is the first order in the marriage of the charity of an Al Akh and Al Ukht in carrying out his Islamic deeds; that is, you should improve yourself before stepping on the program and other charity. Because, this is the foundation, this is the labinatul ula (first brick) from a large building and a magnificent palace called “Islamic Civilization”.

Globally, there are three dimensions that are improved:

a. Improve relationships with Allah Ta’ala in charity: clean aqeedah (Salimul ‘aqeedah) and true worship (sahihul’ worship). Clean aqeedah is clean of deviant and shirk and khurafat streams. The right worship is sincere and in line with the sunnah.

b. Improve relationships with yourself with charity: the area of ​​his insight (Mutsaqaful fikri), strong body (qawwiyul jismi), regular affairs (Munazhaman fi syu’unih), struggling against his lust (Mujahidan Linafsih), and good at managing time (Harishun ‘ala waqtihi), able to support himself (qaadiran’ kasbi).

c. Improve the relationship with the community, with charity: noble morals (Matinul khuluq), beneficial to others (naafi’an lighairihi)

Of all this will be born trust and Mishdaqiyah Fardiyah (individual credibility) in the midst of society and the people. So that Islamic activists become a problem solver, instead of adding problems for the community.

Wallah Muwafith to Akhamith Thoriq

✍ Farid Nu’man Hasan

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